A Sadhana for the Solitary Figure of Glorious Kalachakra. ༄༅། །དཔལ་དུས་ཀྱི་ འཁོར་ལོ་དཔའ་བོ་གཅིག་པའི་མངོན་རྟོགས་བཞུགས་སོ། །. By Kunkhyen. Kalachakra Sadhanas. 9. The Uncommon Practice of Kalachakra Sadhana 時輪 金剛不共法儀軌. The Kalachakra Shield Practice Sadhana 時輪金剛盾牌法儀 . Kalacakra Tantra: The Chapter On The Sadhana Together With The This part of the Kalachakra Tantra is particularly difficult to translate.
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Meditation is not to be aimed at the meditator, meditation, and what is meditated on as existing in any of the four extreme ways. When David studied Vesna’s book to write a review, he noticed that it contained quite a number of details which can be improved. At my navel, on a yellow Kalagni disc, from a yellow HOH comes a yellow vajra with 65 spokes. I have a vajra crown gem, vajra earrings, a vajra necklace, vajra bracelets, a vajra belt with a filigree skirt, vajra anklets, a vajra draping scarf, a garland of vajras and a tiger-skin wrap-around loose from my hips.
As this syllable HAM itself, I transform into a glorious Kalachakra, with an enlightening form that in every aspect has an identity-nature of blissful awareness, beaming with the five colored rays of stainless light. May those persons who, through demonic friends, continually stray in the darkness of untruth and fall from the way, attain this spiritual path of the mind and, in not too long, arrive at the house of vajra-gems.
This then transforms into a vajra, from which I arise as a glorious Kalachakra, beaming with the five types of rays of stainless light. On the eight petals: I am not sure the text has been translated.
Kalachakra practice in Sakya – Dharma Wheel
sadhwna Of my four white hands, in the first is a wheel, in the second a spear, in the third a staff, and in the fourth an axe. Just as the vajra of my enlightening mind shall remain in infinite lands to liberate all beings, so may these beings themselves, through the force of Kalachakra, do likewise and remain throughout the three realms. Just as those in the sage caste of rishis, including Surya, attained deep discriminating awareness from this, so may all beings throughout the three planes of existence likewise evolve through Kalachakra’s kindness.
Possessing all classic features such as eaves, beautified with hanging pendants, a parapet and so on, this immeasurably magnificent palace is, on top and bottom, sadhxna in the east, red in the south, white in the north, yellow in the west, and blue in the center. It also includes the first critical edition of the Mongolian version of the fourth chapter.
Thanks Cone and Kirtu. Effective practice of this material depends on your level of development of a bodhichitta motivation and a correct understanding of voidness emptiness. May I never be parted from perfect gurus in all my lives; may I joyfully experience the glories of Dharma; may I gain in full the qualities of the paths and stages, and thus attain quickly a Vajradhara state.
Xadhana my private place it proceeds to my navel in the manner of a result similar to its cause — joy. By self-nature, they are voidness and a great blissful awareness, in aspect, items for offering and divine offering maidens; their function, as objects enjoyed by the six sensors, is to enhance a special untainted blissful awareness. O Buddhas abiding in the ten directions, by our meditating on the three unshatterable Vajras, make us Holders of the Three Vajras and cause us, right now, to remain uplifted and inspired.
I prostrate to you, O glorious Kalachakra. Over its outer face hang a filigree of loops and strands of pearls.
Every civilization depends upon the quality of the individuals it produces. If voidness, which is not a truly existent phenomenon is regarded sadhxna truly existent, this is not correct meditation.
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Its walls are three layers thick, from the outside, in order, black, red and white. Who is online Users browsing this forum: We hope that in the future scholars like Vesna and David will be able to work together to further perfect this essential text of the Kalachakra Tantra. May I complete the stages of the twofold path.
Then four goddesses, in the nature of the four immeasurable feelings, rouse us with the tunes of melodious songs to do what is of meaningful benefit for those who wander: Conferring in This Mandala the Empowerment of Compassion to Limited Beings With myself clearly appearing as Kalachakra, Vanquishing Master Surpassing All, with an identity nature of the five types of deep awareness, now sadhanz light rays emanated from my heart, I hook back in all limited beings.
From these syllables as well are emanated hosts of saadhana of the Three Vajras. Within a state of voidness, from YAM, comes disc of wind, black, with a shape like a bow, marked with victory banners. On top of it, from RAM, comes a round cylinder ,alachakra fire, red, with a triangle,ancient miles sadhzna breadth and marked with the auspicious swastika sign.
She has a blue Vajrasattva as her crown, is adorned with five kinds of ornamental seals and, in the stance of her left leg outstretched, stands absorbed in a balanced union with me the Vanquishing Master Surpassing All. Of my four red hands, in the first is a bow, in the second a vajra grappling-rope, in the third a gem, and in the fourth a white lotus.
Abridged Nine-Deity Kalachakra Sadhana
In my heart, from a PAM comes a lotus, red with eight petals, on the seed-head of which, from AM comes a moon disc, on top of which, from HUM, comes a five-spoked vajra. These are arrayed on the lotus of my hands. Of my four black hands on the right, in the first is a vajra, in the second a sword, in the third a trident, in the fourth a cleaver. Of my four black hands on the left, in the first is a vajra handled bell, in the second a shield, in the third a khatvanga staff with prongs of the vajra at its tip in spread-out aspect, and in the fourth a skullcup full of blood.
No registered users and 5 guests. By this positive forced may kalachakrs limited beings turn to and attain an unchanging, supremely blissful awareness. The latter is holding eight white yaktail whisks. There is also a brief sadhana written by Jamgon Kongtrul.
Subtle Yoga Arrow down Arrow up Then once more this very drop proceeds as it did when it came before. Once more from the HUM at my heart light-rays invite here empowering deities. My main face is black, ferocious, with its fangs bared; my right face red and is full of desire; my hind face is yellow and settled into absorbed concentration; and my left face is white, serenely stilled and totally at peace.